What The Devil Himself Has To Say About Hell During An Exorcism – Part 2

Devil: “For all you will have to pray a lot, even for those that you consider to be saints. We do not leave anyone alone, nor during their life, nor in time of death. Even those who have walked through the narrow path for all of their lives, can be gravely tempted in the moment of death: we try to create darkness in the soul, and to bring her into despair. You have to pray a lot and for all, not only to help them avoid hell, but also to avoid or at least reduce the time of purification they will spend in Purgatory. It is terrible thing also the Purgatory. It is terrible when the soul separates from the body with death and cannot be welcomed by the Most High because it is not yet fully purified from sins committed in life. Sure, there are people who will avoid the cleansing fire of Purgatory because the Mercy of the Most High will take into account the many sufferings they endured in their lifetime, but also for them death will be terrible. Only in a few cases, by the will of Heaven, death does come with a horrible face. Talk of death in your sermons, now you talk too little about it, and your people continue to live in sin and recklessness. Pray and have prayers said for those that are dying, and for the souls in Purgatory. That’s enough, I have said enough! The holy fear of God must be announced to everybody!”

Exorcist: “Go ahead and tell what Heaven has commanded you to say.”

Devil: “I, Beelzebub, was forced to tell you these things, and I am forced to say again: cultivate this holy and healthy fear of the Most High. All of you have to talk about it: educators to the young people in their care, teachers to their students, and parents to their children. The Pope must talk about it to the whole Church, the bishops to their priests, and religious superiors to consecrated souls. Especially, Priests should talk about it in their homilies, much more than they do now. If you do not preach the fear of the Most High in this life, nothing will be left in the afterlife than terror, the fear of a Judge Who, there, does not forgive, the terror of hell, eternal absence of remedy. Better for you the holy fear in this life, than the anguish of Purgatory in the other, or the eternal terror you would find in hell. (Screams fearfully). I am forced to tell you that this is the truth. Do not believe those who deceive you by saying that the Most High is infinite Mercy and neglect to tell you that He is also infinite Justice.”

Source: “Grande Opera Mariana Gesù e Maria”, Oct-Dec 2005, n.4

Exorcism conducted on 8/11/1983

What The Devil Himself Has To Say About Hell During An Exorcism – Part 1

Devil: “It is a great success for us that the Church today speaks less and less of the holy and healthy fear of the Most High. Thanks to our subtle work, some priests do not talk about it at all, either because they no longer believe it themselves, or because they feel ashamed and are afraid of coming across as naïve or conservative. On the contrary, nowadays you feel fear for the law, for other men, for humiliation, but you have no traces of any fear for the Most High anymore. We demons have become the greatest preachers of Heaven’s Mercy, but we preach that without talking about justice, and so we bring you off the right path, we make you believe that your sins not only will not take you to hell, but will remain completely unpunished. By hissing in your souls that the Almighty is merciful and not reminding you that He is just (as if Justice denied Mercy) we bring you to not love Him back, but to offend Him without restraint. And that’s what you do more and more often, because, believing in us, you deceive yourself into thinking that you can step on His love, and not pay the consequences.

If you love yourself, if you want to find convincing reasons to not sin, learn how to evaluate things, especially time and eternity, in the light of the holy fear of the Most High. He loves you, but He also wants you to love him back. He invites you to believe strongly in His Mercy, but without underestimating, even minimally, his Justice. Always keep the holy and healthy fear of the Most High, which translates into fear of eternal damnation, of the eternal fire, with which bodies and souls in hell will be forever tortured. That’s enough! I did not mean to say those things! Stay warned that Hell exists!”

Exorcist: “I order you to continue in the name of God.”

Devil: “None of you can go to hell without knowing it. That there are opportunities and a serious risk of eternal damnation you have been warned and reminded of on many occasions by the Most High. Priests in particular are warned frequently, because you have closer contact with the Holy Scripture. But in addition to His written word, the Most High reminds you of the reality of hell, and the risk that exists for anyone to go there, and he does so by speaking in the depths of your consciousness, or in your sleep, or through the death of good or bad people. When you visit a dying man, or one who has just died, and pray for him, saying, “Lord, give him eternal rest, let perpetual light shine on him. May he rest in peace. Amen”, how can you not remember hell? Perhaps in that moment you think about it, but then you go back to your everyday hectic life, and the thought of Judgment of the Most High and hell disappears. When someone is dying, you should think that this is the time the last card is played for that soul: around the dying person there are also present, like vultures, many evil spirits that do everything they can to drag that soul to hell with them. And seeing a dying man, you should think that one day it’s up to you to die, undergo the Judgment, and see yourself accepted or rejected by Heaven. God’s Mercy continues to remind you of that!

The Almighty never fails to call you back, as any good mother would do to save her children away from danger. In His mercy, He is willing to forgive all your sins, because He wants no one to be lost. What did He not do for you during His life on Earth, His passion and terrible death? Nothing He left out back then, and nothing He leaves out today for your salvation. If the Almighty has done and is doing so much to save you, this is confirmation that there is for you the risk of getting lost. And if the Most High does not underestimate this risk you run, you must not underestimate it either, in your own interest. But you have not yet learnt to love yourself! Remind these truths to yourself, and do not neglect to remind them to others. Until one is still alive, he has a chance to save himself, as long as he says, “Have mercy, Lord, have mercy on me.” But when the soul separates from the body there is no chance; at that same moment Judgment takes place: in a flash, he will see his entire life and will have to answer for it to the Almighty. And woe to that soul that has not purified herself in time, with a sincere repentance of all her sins: She will experience from that moment and for all eternity the wrath of the just Judge. The only thing that the supreme Judge will offer at that point to such soul is to let her go to hell, away from him. It would be a more terrible punishment for that soul if, in those conditions of stubborn sin, she had to stay in heaven: the sight of the Most High, His angels, His saints, full of grace, clothed with glory and full of joy, would be a torture greater than all the pains she will suffer in hell.”

Source: “Grande Opera Mariana Gesù e Maria”, Oct-Dec 2005, n.4

Exorcism conducted on 8/11/1983

The Two Roads

“…I saw two roads. One was broad, covered with sand and flowers, full of joy, music and all sorts of pleasures. People walked along it, dancing and enjoying themselves. They reached the end without realizing it. And at the end of the road there was a horrible precipice; that is, the abyss of hell. The souls fell blindly into it; as they walked, so they fell. And their number was so great that it was impossible to count them. And I saw the other road, or rather, a path, for it was narrow and strewn with thorns and rocks; and the people who walked along it had tears in their eyes, and all kinds of suffering befell them. Some fell down upon the rocks, but stood up immediately and went on. At the end of the road there was a magnificent garden filled with all sorts of happiness and all these souls entered there. At the very first instant they forgot all their sufferings”. (Diary 153)
“Today, I was led by an Angel to the chasms of hell. It is a place of great torture; how awesomely large and extensive it is! The kinds of tortures I saw: the first torture that constitutes hell is the loss of God; the second is perpetual remorse of conscience; the third is that one’s condition will never change; the fourth is the fire that will penetrate the soul without destroying it, a terrible suffering, since it is a purely spiritual fire, lit by God’s anger; the fifth torture is conditional darkness and a terrible suffocating smell, and despite the darkness, the devils and the souls of the damned see each other and all the evil, both of others and their own; the sixth torture is the constant company of satan, the seventh torture is horrible despair, hatred of God, vile words, curses and blasphemies. These are the tortures suffered by all the damned together, but that is not the end of the sufferings. There are special tortures destined for particular souls. These are the torments of the senses. Each soul undergoes terrible and indescribable sufferings, related to the manner in which it has sinned. There are caverns and pits of torture where one form of agony differs from another. I would have died at the very sight of these tortures if the omnipotence of God had not supported me. Let the sinner know that he will be tortured throughout all eternity, in those senses which he made use of to sin. I am writing this at the command of God, so that no soul may find an excuse by saying there is no hell, or that nobody has ever been there, and so no one can say what it is like. I, sister Faustina, by the order of God, have visited the abysses of hell so that I might tell souls about it and testify to its existence. I cannot speak about it now; but I have received a command from God to leave it in writing. The devils were full of hatred for me, but they had to obey me at the command of God. What I have written is but a pale shadow of the things I saw. But I noticed one thing: that most of the souls there are those who disbelieved that there is a hell. When I came to, I could hardly recover from the fright. How terribly souls suffer there! Consequently, I pray even more fervently for the conversion of sinners. I incessantly plead God’s mercy upon them. O my Jesus, I would rather be in agony until the end of the world, amidst the greatest sufferings, then offend You by the least sin.” (Diary 741).

“…I saw my Guardian Angel, who ordered me to follow him. In a moment I was in a misty place full of fire in which there was a great crowd of suffering souls. They were praying fervently, but to no avail, for themselves; only we can come to their aid. The flames, which were burning them, did not touch me at all. My Guardian Angel did not leave me for an instant. I asked these souls what their greatest suffering was. They answered me in one voice that their greatest torment was longing for God. I saw Our Lady visiting the souls in Purgatory. The souls call Her “The Star of the Sea”. She brings them refreshment. I wanted to talk with them some more, but my Guardian Angel beckoned me to leave. We went out of that prison of suffering. [I heard an interior voice which said] ‘My mercy does not want this, but justice demands it. Since that time, I am in closer communion with the suffering souls.” (Diary, 20)

“November 27, 1936. Today I was in heaven, in spirit, and I saw its unconceivable beauties and the happiness that awaits us after death. I saw how all creatures give ceaseless praise and glory to God. I saw how great is happiness in God, which spreads to all creatures, making them happy; and then all the glory and praise which springs from this happiness returns to its source; and they enter into the depths of God, contemplating the inner life of God, the Father, the Son, and the Holy Spirit, whom they will never comprehend or fathom. This source of happiness is unchanging in its essence, but it is always new, gushing forth happiness for all creatures. Now I understand Saint Paul, who said, “Eye has not seen, nor has ear heard, not has it entered into the heart of man what God has prepared for those who love him.” And God has given me to understand that there is but one thing that is of infinite value in His eyes, and that is love of God; love, love and once again, love; and nothing can compare with a single act of pure love of God. Oh, with what inconceivable favors God gifts a soul that loves Him sincerely! Oh, how happy is the soul who already here on earth enjoys His special favors! And of such are the little and humble souls. The sight of this great majesty of God, which I came to understand more profoundly and which is worshipped by the heavenly spirits according to their degree of grace and the hierarchies into which they are divided, did not cause my soul to be stricken with terror or fear; no, no, not at all! My soul was filled with peace and love, and the more I come to know the greatness of God, the more joyful I become that He is as He is. And I rejoice immensely in His greatness and am delighted that I am so little because, since I am little, He carries me in His arms and holds me close to His Heart. O my God, how I pity those people who do not believe in eternal life; how I pray for them that a ray of mercy would envelop them too, and that God would clasp them to His fatherly bosom…”(Diary 777).
Source: Saint Faustina Kowalska, Diary

Why Judas is Certainly in Hell

Jesus says: «Too many people think that Judas did something of little importance. Some even go to the extent of saying that he is well deserving, because Redemption would not have taken place without him, and that he is therefore justified in the eyes of God.

I solemnly tell you that, if Hell did not already exist and was not perfect in its torments, it would have been created even more dreadful and eternal for Judas, because of all sinners and damned souls, he is the most damned and the biggest sinner, and throughout eternity there will be no mitigation of his sentence.

Remorse could have also saved him, if he had turned remorse into repentance. But he would not repent and, to the first crime of betrayal, still compatible because of the great mercy that is My loving weakness, he added blasphemy, resistance to the voices of Grace, that still wanted to speak to him through recollections, through terrors, through My Blood and My mantle, through My glances, through the traces of the institution of the Eucharist, through the words of My Mother. He resisted everything. He wanted to resist. As he had wanted to betray. As he wanted to curse. As he wanted to commit suicide.

It is one’s will that matters in things. Both in good and in evil. When one falls without the will to follow, I forgive.

Consider Peter. He denied Me. Why? Not even he knew why. Was Peter a coward? No. My Peter was not cowardly. Facing the cohort and the guards of the Temple he had dared to wound Malcus to defend Me, risking his own life thereby. He then ran away, without the will to do so. Then he denied Me, without the will to do it. Later he did remain and proceed on the bloody way of the Cross, on My Way, until he reached death on a cross. And then he bore witness to Me very efficiently, to the point of being killed because of his fearless faith. I defend My Peter. His bewilderment was the last one of his human nature. But his spiritual will was not present at that moment. Dulled by the weight of his humanity, it was asleep. When it awoke, it did not want to remain in sin, but it wanted to be perfect. I forgave him at once.

Judas did not want. […] What is the use of throwing away the price of the betrayal, when such deprivation is only the fruit of wrath and is not corroborated by a righteous will of repentance? Only in such case the act of divesting oneself of the fruits of evil deeds becomes meritorious. But he did not do that. A useless sacrifice.

My Mother, and She was Grace that was speaking and My Treasurer that was granting forgiveness in My name, said to him: “Repent, Judas. He forgives…” Oh! I would have forgiven him! If he had only thrown himself at the feet of My Mother saying: “Mercy! ” She, the Merciful Mother, would have picked him up as a wounded man, and on his satanic wounds, through which the Enemy had imbued him with the Crime, She would have shed Her tears that save and She would have brought him to Me, to the foot of the Cross, holding him by the hand, so that Satan might not snatch him and the disciples might not strike him. She would have brought him so that My Blood might fall first of all on him, the greatest of all sinners. And She would have been the admirable Priestess on Her altar, between Purity and Guilt, because She is the Mother of virgins and saints, but She is also the Mother of sinners.

But he did not want. Meditate on the power of free will, of which you are the absolute arbiters. Through it you can have Heaven or Hell. Meditate on what persisting in sin means.

The Crucified, He Who is holding His arms stretched out and nailed, to tell you that He loves you, and that He does not want and cannot strike you, because He loves you, and prefers to deprive Himself of the possibility of embracing you, His only sorrow in His being nailed to the cross, rather than have the freedom to punish you. Christ Crucified, the object of divine hope for those who repent and want to abandon sin, becomes for the unrepentant the object of such horror that makes them curse and be violent against themselves. They become the murderers of their spirits and bodies through their persistence in sin. And the sight of the Meek Saviour, Who allowed Himself to be sacrificed in the hope of saving them, takes the appearance of a horrifying ghost.”

Source: “The Poem of The Man God”, Maria Valtorta (https://archive.org/details/Volume1OfThePoemOfTheManGod)